A 19th-Century Occultist… Why Was Epstein Interested?

In EFTA00738200, a thread appears that stretches from 19th-century spiritist gatherings to modern elite correspondence.

At the center of it is Daniel David Palmer (1845–1913) — founder of chiropractic — described in the document as a Freemason, an occultist, and a practitioner of what he called “magnetic healing.”
Magnetic healing was framed not as magic, but as influence — a combination of laying on of hands, hypnotism, mesmerism, and the belief that certain individuals possessed a powerful magnetic or hypnotic personality capable of affecting the nervous system.
The document references spiritist meetings in Clinton, Iowa, overlapping philosophical roots between osteopathy and chiropractic, and early experimentation involving phrenology, mesmerism, and metaphysical ideas about the body and mind.
Palmer is portrayed as a complex and controversial figure — scholarly and organized, yet driven by strong ego and unconventional spiritual views. During a coroner’s inquiry, he reportedly refused to swear an oath “so help me God,” stating, “I don’t want any help from God.”
More than a century later, EFTA00738200 places these themes inside modern correspondence involving Jeffrey Epstein.

Magnetic influence.
Hypnotic personality.
Mind–body control mechanisms.
Secret societies.
Elite networks.

The names are separated by time — but the concepts feel strangely continuous.

From spiritism to behavioral science.
From mesmerism to neuroscience.
From 19th-century metaphysics to 21st-century power structures.

This is only a short snippet of:
The Phenomenon: A 360° Investigation | Part I
— where archives, hidden correspondences, philosophical undercurrents, and historical anomalies are examined in far greater depth.

What you see here is a fragment.

The full scope is far more intricate.