Let’s revisit the most intriguing and debated UFO related artworks in history. Long before modern sightings and videos, artists were painting strange objects in the skies, sometimes with incredible detail. 

Why does this matter? Because these images suggest that humans have been noticing unexplained aerial phenomena for centuries, capturing them in ways that still leave us wondering today. By looking at these works closely, we can explore the mystery of the skies through the eyes of people from another time. 

Today we’re going to examine five examples that continue to spark curiosity and debate: The Madonna with Saint Giovannino, The Baptism of Christ by Aert de Gelder, the Crucifixion of Christ fresco at Visoki Dečani Monastery, The Annunciation with Saint Emidius by Carlo Crivelli, and The Miracle of the Snow by Masolino da Panicale and Perugino.

The first artwork is The Madonna with Saint Giovannino, attributed to Domenico Ghirlandaio or his workshop from the 15th century. At first glance, it’s a classic Renaissance scene: Mary and the baby Jesus with Saint Giovannino in the foreground, a serene landscape stretching behind them. But in the background, above Mary’s left shoulder, there’s a disk-shaped object hovering in the sky. Beside it, a small figure or cross seems to be interacting with it.Many scholars interpret this as symbolic, a halo or angelic presence, but its resemblance to a small craft floating in the distance is hard to ignore. It’s one of those enigmatic details that has kept historians and UFO enthusiasts talking for centuries.

The Baptism of Christ by Aert de Gelder, painted in 1710, captures a dramatic and holy moment: John the Baptist immersing Christ in the river, light dancing across the water. Yet above this scene, a circular shape or disk appears in the sky, almost glowing as it radiates light. Traditional interpretations describe it as divine illumination marking the moment of baptism, but for those looking at it through a UFO lens, it’s impossible not to notice how much it resembles a hovering craft shining down on the scene. The contrast between the ordinary earthly moment and the extraordinary sky object draws the eye and the imagination.

The Crucifixion of Christ fresco at Visoki Dečani Monastery, created in the 14th century, contains another mysterious element. High above the crucifixion, two tear-shaped or oval objects hang in the sky. Scholars interpret them as symbolic representations of divine or cosmic forces, but their shapes and placement stand out from the rest of the scene, leaving room for speculation. Modern viewers can easily imagine these as early depictions of hovering craft, recorded by an artist trying to make sense of something unusual in the heavens.

The Annunciation with Saint Emidius by Carlo Crivelli, painted in 1486, depicts the moment Mary receives the Holy Spirit. Above her, a perfect circular form of light descends, surrounded by rays. While everyone agrees it represents divine intervention, the precision and geometry of the circle are striking. To some, it looks less like a symbol and more like an object hovering in the sky, echoing descriptions of UFOs that appear in reports centuries later.

Finally, The Miracle of the Snow, painted by Masolino da Panicale and later Perugino, illustrates a legendary snowfall marking the site of Santa Maria Maggiore in Rome. The 15th century painting shows clouds overhead with unusual shapes. Stylized as they may be, the forms are distinctive enough to spark speculation about aerial phenomena. The way the dramatic sky dominates the scene draws viewers in, inviting questions about what inspired the painter’s vision.

These five artworks are more than just curiosities; they show a recurring pattern of strange, unexplained shapes appearing in the skies across centuries, countries, and artistic styles. 

Were they purely symbolic, stylized clouds, or something real that caught the attention of the artists? We may never know. What is clear is that humans have long looked up and wondered about the unknown, and these paintings capture that enduring fascination. 

They remind us that the mystery of the skies is not just modern, it is historical, and perhaps, it has always been there.

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by PuzzleheadedFilm2535

12 Comments

  1. PuzzleheadedFilm2535 on

    A look at five historic artworks showing strange sky objects, suggesting humans have observed unexplained aerial phenomena for centuries, long before modern UFO reports.

  2. No, they didn’t. Many are usually representations of the sun and moon as a stylized representation. Others are just stylized angels or entities for the painting itself.

    This video does a fairly deep dive on this particular claim of the ancient alien theory.

    1hr37m12s this section begins

    https://youtu.be/OFVbITJLLbQ?si=djl3Nc3pkXjS4glo

    1hr39m17s your OP image is specifically addressed.

  3. GreatCaesarGhost on

    You really need a background in art history before pointing to random pieces and declaring that they depict UFOs.

  4. Frankenstein859 on

    I think it’s pretty clear that they were seeing the same things we’re seeing. Just through a more religious lens.

  5. MingusVonBingus on

    I’m 99.99% certain that’s their depiction of heaven and angels, and nothing more.

    I’m not a skeptic of aliens whatsoever, but that’s not evidence. Evidence means validity, not endless speculation. People depicted a lot of things about the world very creatively back then.

    Those beams shooting down, the things in the sky, etc to us are UFO’s. But to them it was “there are 10 people in this image.. how do I make it look like god is just talking to that one woman? Oh! A light beam from a hole in the sky!”.

  6. credulous_pottery on

    I feel like this post is one of the most egregious examples of “begging the question” I have ever seen. Sure you aren’t *technically* saying that the things depicted in these paintings are UFO’s, but the way you worded this post, along with the context of where you posted it clearly illustrates it’s intended purpose.

  7. Procyon-Rocket on

    Marian and demonic apparitions became “ET encounters” after the Roswell incident and this is intentional

    If Bledsoe’s encounter happened 200 years ago history would record it as a Marian apparition

    If the brazilian “Varginha” encounter happened 200 years ago history would record it as a demonic apparition

    but now they’re all “ET encounters” thanks to the terms “alien and ET” being invented after Roswell

    Religion IS an ancient CARGO CULT, all the parallels of “ET encounters” and ancient religious encounters are not just coincidence